OVERTHINK

In episode 177 of Overthink, Ellie and David talk about cheating. From micro-cheating on your girlfriend to doping in sports, cheating appears to have escalated in various domains. Your hosts explain the relationship between cheating and rule-breaking, then question norms surrounding cheating in romantic relationships. Why is cheating considered the ultimate dealbreaker? Is it always dishonest? Finally, they address the rise of generative AI cheating in schools and the ethical numbing that promotes it. How is ChatGPT different from using a calculator? And has it become rational for students to cheat? In the Substack Bonus Segment, Ellie and David question whether we should even use the word ‘cheating’ for romantic relationships rather than infidelity.

In episode 176 of Overthink, Ellie and David draw your attention to attention. They explain why attention is so hard to define and debate the extent to which it should be equated with consciousness. Is attention the same thing as consciousness? Or are there important differences between these concepts? They consider different ways that attention has been classified, from “overt vs. covert” to “effortful vs. effortless” to “voluntary vs. involuntary.” Ellie and David then discuss the commodification of attention and how it has been intensified by the digital era, or what Chris Hayes calls “the age of attention.” How has social media changed the way we attend to the world, to ourselves, and to others? Is our attention still our own? Or has it become alienated?

In episode 175 of Overthink, Ellie and David talk about what it means to be cool. From swag gap relationships to Mark Zuckerberg and the manosphere’s failed attempts at being cool, your hosts examine coolness’s ties to youth and subversion and its opposition to displays of wealth. They trace how coolness emerged from Black American culture in the 1930s, before being associated with Beat Poets and punk musicians. They consider precursors to cool, like the Italian term sprezzatura, and question the ontology and the morality of coolness. Is coolness an attitude or a state? Is it inherently narcissistic? Can you ever successfully “try” to be cool?